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Unless I See His Wounds

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In John 20:24-31, Thomas famously declares he will not believe in the resurrection of Jesus unless he can see and touch the nail marks for himself. This episode vividly portrays the opposition between faith and doubt, challenging us to consider which force dominates our hearts. Faith, at its core, involves trust in truths and realities we cannot fully see or grasp, whereas doubt often arises when fear and skepticism overshadow our willingness to believe. Thomas’ insistence on physical evidence highlights a closed heart, one that can miss the profound reality unfolding before it simply because it demands certainty on its own terms.

Yet, Jesus responds with both patience and grace, inviting Thomas to place his hands in the wounds. This moment offers a picture of what happens when a once-closed heart becomes open to divine truth: doubt is dispelled, and faith flourishes. The heart that shifts from stubborn skepticism to humble trust experiences transformation and deeper intimacy with Christ. Thus, Thomas’ journey reminds us that while faith and doubt may be polar opposites, Jesus stands ready to guide us toward belief. When we open our hearts and allow Christ to meet us in our hesitations, we discover that faith grows not by having all the answers, but by resting in the One who truly is the answer.

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Be Set Free on the Sabbath

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In the passage, Jesus encounters a woman who has been crippled for eighteen years, a stark image of the burdens and constraints we face in our fallen world. Much like her bent-over condition, the stresses of money, family, or school can keep us bowed low, unable to stand upright or move freely. However, when Jesus sees her affliction, He calls her forward and heals her on the spot, demonstrating that He can untangle the knots that confine us. This miracle reminds us that no matter how long we’ve been stuck, Christ’s power and compassion are sufficient to straighten what has been bent for years.

Despite this amazing act of mercy, the synagogue leaders object to healing on the Sabbath, illustrating a legalistic mindset that values rules over people. Jesus responds by highlighting God’s true intention for the Sabbath: setting His beloved children free rather than burdening them with more constraints. Just as He refused to let the letter of the Law overshadow the dignity of the crippled woman, He also calls us to recognize when our own rule-keeping or perfectionism blinds us to God’s grace.

Ultimately, Christ is the Lord of the Sabbath, and genuine rest is found in embracing His victory, not in exhaustively meeting a checklist of demands. By healing on the Sabbath, Jesus reveals that rest in God is about freedom-physically, spiritually, and relationally. The heart of the Sabbath is a celebration of God’s completed work, dating back to Creation when He set aside a day of true peace and renewal for humanity.

As we approach Lent and look toward Easter, we’re reminded that Christ came to release us from every crippling power of sin and the world’s oppressive structures. When we allow Him to loosen our bonds, we step into a new realm of freedom where His grace supports us, lifting our heads and enabling us to live uprightly as part of His Kingdom.

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What Good Thing Must I Do to Gain Eternal Life

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Just then a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?” “Why do you ask me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.” “Which ones?” he inquired.

Jesus replied, “‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, honor your father and mother,’ and ‘love your neighbor as yourself.’”

“All these I have kept,” the young man said. “What do I still lack?” Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.”

When the young man heard this, he went away sad, because he had great wealth.Then Jesus said to his disciples, “Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?” Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” Peter answered him, “We have left everything to follow you! What then will there be for us?”

Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for my sake will receive a hundred times as much and will inherit eternal life. But many who are first will be last, and many who are last will be first.”

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Whoever Wants to Become Great Must Serve

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Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.” “What do you want me to do for you?” he asked. They replied, “Let one of us sit at your right and the other at your left in your glory.” “You don’t know what you are asking,” Jesus said. “Can you drink the cup I drink or be baptized with the baptism I am baptized with?” “We can,” they answered. Jesus said to them, “You will drink the cup I drink and be baptized with the baptism I am baptized with, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.”

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Get up! Pick up Your Mat and Walk

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Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. Here a great number of disabled people used to lie—the blind, the lame, the paralyzed.

One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?” “Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.” Then Jesus said to him, “Get up! Pick up your mat and walk.” At once the man was cured; he picked up his mat and walked.

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Remember the Lord

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When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.”

Aaron answered them, “Take off the gold earrings that your wives, your sons and your daughters are wearing, and bring them to me.” So all the people took off their earrings and brought them to Aaron. He took what they handed him and made it into an idol cast in the shape of a calf, fashioning it with a tool. Then they said, “These are your gods, Israel, who brought you up out of Egypt.”

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A Touch of Faith

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These passages record two intertwined miracles-both demonstrating the profound impact of simple, resolute faith. Jesus, after crossing the lake, is immediately approached by Jairus, a synagogue leader desperate for the healing of his dying daughter. Amidst the pressing crowd, another desperate figure emerges-a woman afflicted for twelve years with a condition that not only drained her body but also her societal worth and spiritual life, as her bleeding rendered her unclean by Old Testament Law. This backdrop sets a stark contrast between the crowd’s curiosity and the woman’s profound need for deliverance, illustrating how physical proximity to Jesus doesn’t equate to spiritual closeness unless coupled with faith.

The woman’s approach to Jesus signifies more than just physical healing; it symbolizes a breaking free from societal constraints and personal despair. Her condition, causing continuous bleeding, relate to us since life in this world is one of continuous hardships that drain one’s spirit without relief. Living on the margins of society, she represents those among us caught in the painful cycle of isolation and suffering due to various life’s burdens-be it chronic illness, mental health struggles, or societal rejection. Her belief that merely touching Jesus’ garment would restore her health highlights a profound faith and understanding of Jesus’ divine nature, which she pursued despite the overwhelming obstacles presented by the dense crowd and her physical weakness.

This miraculous healing juxtaposed with the resurrection of Jairus’ daughter encapsulates the essence of Jesus’ ministry-offering hope and renewal to all, regardless of their societal status or the nature of their affliction. Both miracles are connected not just by their proximity in the scripture but by their shared theme of faith overcoming despair. The woman’s healing interrupts Jesus’ journey to Jairus’ house, yet both stories beautifully illustrate that Jesus’ power to heal and revitalize is boundless, transcending all human barriers and reaching those who feel unworthy or forgotten.

This message encourage us to reflect on our lives, recognizing areas where we might be ‘bleeding’ and in need of the touch of faith and the spark of life from Jesus Christ. It challenges us to reach out in faith, believing in His power to transform even the most desperate situations.

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I Will Pour Out My Spirit on All People

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Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. These people are not drunk, as you suppose. It’s only nine in the morning! No, this is what was spoken by the prophet Joel:

“‘In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy. I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke. The sun will be turned to darkness and the moon to blood before the coming of the great and glorious day of the Lord. And everyone who calls on the name of the Lord will be saved

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On This Rock I Will Build My Church

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Near the town of Caesarea Philippi, Jesus asked His disciples a pivotal question: “Who do people say that I am?” This wasn’t just casual curiosity; it was a critical moment that set the stage for a significant revelation. When Peter answered, “You are the Christ, the Son of the living God,” it marked a turning point. For the first time, Jesus spoke of building His church, emphasizing that it would be founded on the truth of Peter’s confession about His divine identity.

This conversation is crucial for us today as it challenges us to consider our own beliefs. Who do we say Jesus is? In society, it’s often acceptable to view Jesus as a moral teacher or a historical figure-a perspective that doesn’t disrupt the status quo. However, recognizing Him as the Messiah, the Son of the living God, involves a deeper, more personal acknowledgment of His role in our lives. This acknowledgment shapes not just personal faith but also the essence and direction of the church itself.

Reflecting on this, we see the church as more than a building or a gathering; it is a community founded on the rock-solid belief in Jesus as Christ and his saving grace in our lives. This foundation is what keeps the church steady against challenges. In our lives and communities, affirming the grace of Jesus Christ and role invites us to build everything on this solid ground. This belief influences how we interact within our communities, uphold our values, and face the complexities of life with faith and conviction.

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